The head and directors of the institute for compilation and publication of Imam Khomeini's works ...

Cultural Problems of the Muslim World and Their Solutions According to Imam Khomeini.

According to Imam Khomeini, the results indicated that the cultural problems of the Muslim world are rooted in spiritual dependence and self destruction against the West. The characteristics of an ideal society from Imam Khomeini are cultural independence, divine law authority, the transforming community to a divine human being, freedom of thought, and pondering Islamic awareness and awakening. To achieve such a society, he seeks a solution to the unity of the Muslim world and the severance of cultural ties with the West.

Imam Khomeini's works contain treasure of mysticism and spirituality, remain appealing for ...

Imam Khomeini's genuine and pure teachings and works would continue to guide the generations to come in coming decades.

Imam Khomeini used to read a vast variety of books

(A memoirs by Seyyed Ahmad Khomeini, Imam’s dear son)

Imam advised that all actions should be carried out for divine sake

According to Imam, believers and faithful people should make sure that their actions are performed with sincere intentions and are meant for the Almighty.

God sent messengers, books to show humans right path, Imam Khomeini explained

According to Imam Khomeini, God, the Almighty has sent His messengers and prophets and His Books as well to show us which path is right and which one is wrong.

Imam recommended believers to undertake serious efforts for self-rectification, soul purification

According to Imam Khomeini, the first condition for a mujahid in his struggle that he has to observe and abide by, at this juncture and at all other stages, is to control the flight of one’s imagination, so that he can subjugate the Devil and his armies.

Desirable contemplation on Divine essence

According to Imam Khomeini, it should be known that what we said about the possibility of contemplation on the Essence, the Names and the Attributes may lead the ignorant to imagine that it is forbidden in accordance with certain riwayat, knowing not that that which is forbidden is to attempt to fathom the quality and depths of the Essence, as is clear from the traditions.’