Imam Khomeini never advertising or any appreciative remarks for promotion of his religious position.

Imam Khomeini revived philosophy of Hajj

The founder of the Islamic Republic revived real philosophy of the Eid of sacrifices and the event of Hajj and taught the Muslims worldwide that how they should

it is not possible in this world that all the desire that we cherish be fulfilled here, Imam ...

Imam Khomeini through his theological works explains that it is not possible in this world that all the desires and ambitions that we cherish be fulfilled here.

Ayatollah Baqir al-Sadr termed Imam Khomeini as great divine treasure of contemporary history

Mohammad Baqir al-Sadr, who had great devotion towards Imam Khomeini, in a historic message had termed Imam the great divine treasure and strength for the Islamic societies in contemporary history.

Anti-arrogance and Support of Indigents across the World in Imam Khomeini’s Foreign Policy Thoughts ...

Imam Khomeini has attempted to review the concepts of anti arrogance and support of indigents across the world inspiring by the holy Koran, and has established them as two columns of his internal and foreign policy. Meanwhile it will be tried to study the concepts of anti arro gance and support of indigents, their dimensions, their types, and their components according to Imam Khomeini’s viewpoint to show that the Koranic concept of anti arrogance .

Imam Khomeini explained spiritual and social harms of pride

Imam Khomeini through his theological works explained how pride prevents men from acquiring inward and outward merits and from enjoying the blessings of this world and the Hereafter.

The Supplication for the 6th Day of Ramadan

Imam's letter to the Soviet Union leader contained much wisdom and sound advice

Imam Khomeini then suggested that, if Mikhail Gorbachev desired to become more familiar with Islamic concepts, the Soviet leader should command his scholars to study the philosophical works of al-Farabi, Avicenna, Sohravardi and Mullah Sadra to become familiar with the “nature of knowledge” which is different from the “nature of matter.”